
THIRD WORLD AWAKENING:
Greek Roadblocks
or a Hebraic Road?
by Victor Schlatter
The
author started out as a young atomic scientist
in the early 1950s. In his years of handling
radioactive isotopes, he began to hear a
higher-level call than the now infamous
mushroom clouds of the atomic age. Reading
an ad that invited professionals to consider
revising their skills to aim for eternal
targets, he began anew to pursue the science
of analyzing previously unwritten languages.
The final goal was Scripture translation
and transformation of tribal hearts.
In 1961 he entered into the lives and villages
of a barely emerging Stone Age Waola tribe
in Papua New Guinea. This article tells
a unique story of evangelism "including
discovery of a hitherto unknown cultural
tool" in following the spiritual paths
of redemption of the Waola family.
Three
Revivals
The
Waola tribe rooted in the rugged Highlands
of Papua New Guinea numbers about 50,000
speakers of the Angal Heneng language. We
entered this Stone Age community in 1961
and in the next 17 years, with a limited
team translated the Scriptures and planted
the Good News. By now the Scriptures have
gone into a fifth printing and its message
has birthed over 100 congregations. The
last overseas staff have long gone, but
the Word of God in the vernacular continues
to result in tribal transformation.
In
the first 20 years of Gospel witness to
the Waolas, there was an above average adult
interest in the new message. But revival
is a Pacific Island phenomenon, and the
first surge of renewal came in 1981. It
was an awakening of hundreds of young students
who learned to read the Waola Bible in their
grade school "cultural hour" taught
in tandem with vastly more difficult English.
A tidal wave of young readers became a flood
of spiritual response to a Book that touched
them deeply in their mother tongue. Interest
in things eternal overflowed.
A
few years later another revival movement
swept through the Waolas, but this one reflected
a more traditional pattern of Pacific Island
spiritual identity. Once again additional
masses came to faith in a deep personal
relationship with their God. But both these
initial group-movements paled in contrast
to a third revival that gained momentum
in 1990 and actually continues on into the
present.
First
the Book then the Land of the Book
After
a unique opportunity to visit Israel in
1988, we obviously passed on our experiences
to our Waola family. The enthusiasm of their
response in the months that followed was
unexpected but unmistakable. The Scriptures
became alive with entirely new understanding.
Why?
We
discovered that when the island peoples
first learned about biblical places like
Jericho, Bethlehem and Jerusalem, they automatically
assumed that such holy sites might be seen
nowhere but heaven! Even though Waola recognition
of the Gospel gave the Bible stories higher
status than ancient folklore, these new
biblical settings were never presumed to
be any more tangible than talking crocodiles
or magic trees. Old thinking patterns reflexively
put all biblical geography into that same
never-to-be-encountered realm.
Thus,
when a bona fide report of visiting Israel
surfaced among the Waolas, they woke up
to a depth of insight hitherto unknown.
When they found that Jerusalem was a real
city to be visited, it transformed their
total biblical perspective.
After
that eye-opener, multiplied hundreds of
Papua New Guineans "far beyond our
isolated Waolas" have since visited
Israel and surveyed those ancient sites
themselves. But more than the places, ancient
Bible prophecies are now probed in the daily
news. Amazing!
Even
when the global media has little understanding
of the prophetic significance of their reports,
a Bible-sensitive Melanesian does! "Israel
awareness" has now spread to the far
reaches of Papua New Guinea, not to mention
other Pacific Island nations.
A stunned visitor will even find biblically
re-named villages like Judea, Antioch or
Bethany.
A Hebraic Reflection
But
is this not just a quirk of medieval-minded
throwback? After all, millions of tourists,
secular, religious and in-between have visited
Israel since 1948 without prompting the
depth of revival mentality that can be observed
in the Pacific Islands.
This
would indeed be the typical knee-jerk reaction
of a Western mind that has little concept
of the depth of moral values of most Third
World cultures. But in Papua New Guinea
and most of the Pacific there are even other
observations.
Mass
meetings for cultural and religious observations
date back into their primitive days. These
events include gala feasting; they include
marching and festive dances. Moreover, they
incorporate extended family togetherness,
communal sharing, insight into the spiritual
world and the concept of a benevolent God
who dwelt in the heavens long before the
white man ever stumbled onto their scene.
Now might not this sound just a bit Hebraic?
One
has only to think back to the million-plus
congregation following the wilderness Tabernacle,
or the massive 3 times-yearly festivals
at the Temple in Jerusalem or the multitudes
that came to listen by the Sea of Galilee
to feel the connection. This sort of living-faith
event seems to be far more popular in Melanesia
than it might be in Minneapolis or Montreal
and suggests a unique Hebraic cultural reflection.
So when multi-thousands gather for an Israel
march in the streets of Port Moresby or
Highlands airfields, a Hebraic rooted mindset
of massive community happenings finds itself
right at home.
Understanding
the Greek Worldview
Revival
movements of the Third World are often misread
and much underestimated by the "developed"
Western mind. Individualistic humanism versus
the worldview of the extended family creates
a great valley that classically divides
the secular West from a much more spiritually
cognisant Third World. That same giant gulf
lay between the ancient Hebraic outlook
and today's Western cultural viewpoint that
has surfaced over the centuries from the
anti-God concepts of the ancient Greek philosophers.
Ironically, it is the identical chasm that
is tearing apart modern Israel today between
those Israelis who still fear God and those
who do not.
Greek
pagan culture began its attack upon the
Hebraic worldview some 2 centuries before
Christ.
The brave Maccabees resisted the godless
influence of the Hellenistic mindset but
it was never entirely overthrown. We can
note its effect upon the Sadducees who denied
the spirit-world (Acts 23:8). We can also
see a marked gulf between the Jewish apostles
and the later non-Jewish, Greek-oriented
Church Fathers who took precious little
persuasion to jettison their Jewish roots.
While
Judea was the destined cradle of faith,
a pagan Europe devoid of Hebraic heritage,
offered little sensitivity to the divine
legacy. In contrast with Abraham who got
his information on a hotline from heaven,
the wisdom from Greek thinkers accepted
little insight from the supernatural level.
Unfortunately
the Western wound was never healed. Recent
scholars even swept such Hebraic texts as
Romans 9,10 & 11 under a Greek inspired
carpet because it failed to fit their favored
garden-path diversions. To miss Paul's centrality
of Romans is to miss God's indissoluble
love for half His family the Jewish half
with whom He began the redemptive process.
Moreover
popular end-time theories that reflect much
more Greek individuality than Hebraic hope
have been invented over the last two centuries.
If the matter is honestly and biblically
studied, however, the assumption that God
is about to cancel His end-of-days promises
to redeem His beloved but errant Jacob at
this high-point of history, is seriously
short of Scripture. One has only to read
the Hebrew Prophets.
Ironically, a Western civilization that
obediently sent messengers of the Gospel
to the ends of the earth [read: Pacific
Islands] now has the opportunity to learn
some non-humanist clues from our more Hebraic
oriented family in the Third World!
Tools
of Historical Truth
Unfortunately
there has been a lack of insight by much
Western scholarship into a vast amount of
Scripture that focuses exclusively on natural
Israel. It has failed to note the significance
of the final regathering and redemption
of Israel at the winding down of the Great
Commission to the nations. Fortunately this
has hardly been lost on Papua New Guinea
and Pacific Island believers.
Indeed,
if our experience with the Waolas is to
be usefully understood, one dare not miss
one of the most useful tools in getting
a last-call message out to a lost world.
If even the Jews are now coming home, it's
certainly high time for everyone else to
get involved!
Underlining
this point, we can see that many Pacific
Islanders have begun to reflect to their
former mentors what God is now demonstrating,
but this is an awareness that is not only
in Melanesia. We have also seen an above-average
drawing of South American, African and Asian
Christians to visit Jerusalem in Israel-related
ministry over the past 2 decades. Linking
world outreach to Israel's final hour is
a growing awareness in much of the Third
World.
Excitement among believers has a powerful
appeal to those yet on the sidelines, but
unfortunately, this same stirring in a Hellenistic
oriented West still lags somewhat behind.
So
What Have we Seen?
Herein
is our discovery. While modern Europe and
the West "initial champions of evangelism
in ages past" have nevertheless bourn
the brunt of Greek scepticism, humanism,
the profane and the secular over the ages,
a more fortunate Third World has largely
escaped much of Hellenism's hindrances.
A growing awareness is that the future of
evangelism now lies within the Developing
World's very own spiritual awakening. May
spiritual enlightenment forever flow in
both directions!
Moreover,
an identity with the Hebraic roots of Israel
is having a depth of meaning within this
last-call message. As the prophetic hope
for a biblically restored Israel is being
fulfilled before our eyes, the Third World
is grasping a vision that a Hellenistic
mindset does not. While sceptical theologians
have long overlooked this reality, it is
hardly going unnoticed throughout most of
the Pacific Islands.
The Good News, presented within the context
of Hebraic thinking, is awakening the soul
of Melanesian culture, and pointing them
to a more spiritually controlled universe
than the ancient Greek philosophers ever
knew!
Thus,
it is most appropriate for the Waolas and
their neighbours throughout Papua New Guinea
and the rest of the Pacific, to proudly
proclaim where their spiritual heritage
and culture lies. Like some in the Western
church who are also now discovering an added
depth in the Hebraic foundations of the
Gospel "the simplest road to Jesus
just happens to run through Jerusalem!
Victor
Schlatter, Bible Translator and Senior Advisor
to the Tiliba Christian Church, Nipa, SHP.
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