Update #9
Pray for the Peace of Jerusalem
Dear Friends
" I once heard Derek Prince say, 'To pass off the restoration of Israel as a political accident is like believing the world is flat!"
As Malcolm Hedding, writes:
"... The emergence of Israel among the family of nations is a startling development - especially in the view of the fact that history denies such a possibility in that no other nation of antiquity has been exiled twice only to survive and be restored again.
It is also startling because she has emerged into a world that basically doesn't want her. In the halls of government she is condemned and rejected as an intruder or 'foreign body.'
Yet despite all this she nevertheless commands a central place in the world's media."
Israel is in the news again this month with Iranian President Mahmoud Ahmadinehad's attack in his address to the UN. Israel's Prime Minister, Benjamin Netanyahu was quick to respond and also to applaud those that refused to sit and listen his tirade.
We believe that God has a strategy in His dealing with Israel that we can only skim the surface of in this update.
To lay a foundation, however, we highlight His purpose for His covenant people, the truth about their rejection and God's plan for restoration briefly and glimpse at the root of anti-Semitism in the Church.
We pray you find this updates useful
Under His Banner

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Israel in the News
God's Plan for Israel ... purpose ... rejection? ... redemption
The Jewish Roots of Jesus and the Early Church
A Glimpse at the Root of anti-Semitism
A Day of Prayer for the Peace of Jerusalem
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"for my people, my Jewish brothers and sisters.* I would be willing to be forever cursed--cut off from Christ!--if that would save them.
the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. Their ancestors were great people of God, and Christ himself was a Jew as far as his human nature is concerned. And he is God, who rules over everything and is worthy of eternal praise! Amen." - Romans 9:3-5 |
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In this month's news:
Mahmoud Ahmadinehad, President of Iran, addressed the UN Assembly this month beginning, as he did last year, by honouring Allah and calling for the return of the Mahdi.
He also used the opportunity to rail against Israel and made a point of denying the Holocaust which caused delegates from France, Argentina, Australia, Britain, Costa Rica, Denmark, France, Germany, Hungary, Italy, New Zealand and the United States to walk out.
Ahmadinejad is driven by an ideology that his divine calling is to hasten the coming of the Mahdi (the Shia messiah, the Hidden 12th Imam) and prepare Iran to receive him. The Mahdi will lead the apocalyptic battle between good and evil and establish the global rule of Islam. There are a number of articles within Link-Zone on this topic - see below
The next day, Benjamin Netanyahu, Prime Minister of Israel, held nothing back in his speech to UN delegates:
"... Yesterday, the man who calls the Holocaust a lie spoke from this podium. To those who refused to come here and to those who left this room in protest, I commend you. You stood up for moral clarity and you brought honor to your countries.
But to those who gave this Holocaust-denier a hearing, I say on behalf of my people, the Jewish people, and decent people everywhere: Have you no shame? Have you no decency?
A mere six decades after the Holocaust, you give legitimacy to a man who denies that the murder of six million Jews took place and pledges to wipe out the Jewish state. What a disgrace! What a mockery of the charter of the United Nations! Perhaps some of you think that this man and his odious regime threaten only the Jews. You're wrong. History has shown us time and again that what starts with attacks on the Jews eventually ends up engulfing many others. ..."
After emphasising the danger of fundamentalist regimes having access to nuclear weapons, Netanyahu closed with a clarion call for clarity of thought and for action:
"... Over seventy years ago, Winston Churchill lamented what he called the "confirmed unteachability of mankind," the unfortunate habit of civilized societies to sleep until danger nearly overtakes them. Churchill bemoaned what he called the "want of foresight, the unwillingness to act when action will be simple and effective, the lack of clear thinking, the confusion of counsel until emergency comes, until self-preservation strikes its jarring gong.”
I speak here today in the hope that Churchill's assessment of the "unteachibility of mankind" is for once proven wrong. I speak here today in the hope that we can learn from history -- that we can prevent danger in time.
In the spirit of the timeless words spoken to Joshua over 3,000 years ago, let us be strong and of good courage. Let us confront this peril, secure our future and, God willing, forge an enduring peace for generations to come."
Extra Links:
You Tube: Ahmadinejad speech at UN (2009) - 36 mins
Read more about the Mahdi: Elizabeth Kendall ... 2006 ... 2007a ...2007b 
Benjamin Netanyahu's full UN speech 
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| This is what the Lord says, he who appoints the sun to shine by day, who decrees the moon and stars to shine by night, who stirs up the sea so that its waves roar— the Lord Almighty is his name: “Only if these decrees vanish from my sight,” declares the Lord, “will the descendants of Israel ever cease to be a nation before me.” - Jeremiah 31:34,35 |
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God has a strategy in His dealing with Israel that we can only skim the surface of in this update. To lay a foundation, however, we highlight His purpose for His covenant people, the truth about their rejection and God's plan for restoration:
They were to be a banner or signpost for the nations
He will set up a banner for the nations, And will assemble the outcasts of Israel, And gather together the dispersed of Judah From the four corners of the earth. Isaiah 11:12
Hebrew Roots Teacher, Jesma O'Hara says, "The word banner in this scripture comes from the Hebrew root meaning a beacon gleaming from afar. 4000 years ago the Almighty gave the Jewish people a mandate, through Abraham, to be his banner or signal to the nations. His light gleaming from afar, to remind the nations of His existence and sovereignty over the earth and its peoples (Dt 32:8-9).
He gave them a Mission - to be the channel of redemption through which He would bring about His great plan of redemption for all humanity (Romans 9:4-5)
He gave them a Land - the Land of Israel (Genesis 17:3-8, 17:19, 28:13).
He gave them a City. (Ezekiel 5:5, Psalm 87:1-3)
He gave them His Word to show the world how to live according to the principles of the Kingdom of God. (Dt 4:1-2;5-8)
They were a people from whom Messiah would come (Matthew 1, Luke 1:68-69)
The story of the Jewish people is the story of God's great plan of redemption for all humankind. They have been given a mission to be His Signal ot the Nations, to remind them that He exists, that He is a covenant keeping God, and that He keeps His Word. 1
Israel's Rejection?
The idea that Israel's rejection of Christ has necessitated their replacement by the Church (the "new Israel") is one that has been voiced since the the second century. It is not found in the New Testament but is commonly called Supersessionism or Replacement Theology.
In Romans 9-11 the Apostle Paul goes to great pains to assure the church that God has not rejected Israel and that the covenant He made with them is eternal, irrevocable.
As acclaimed Hebraic Studies teacher, Dwight Pryor, says, "Though they [Israel] may be fickle, God remains faithful to His sovereign election and covenant commitments to the Jewish people as a nation. To assert otherwise is to impugn the integrity and discredit the character of the God of Israel who abounds in hesed (steadfast love and covenant faithfulness)."
"... The Jewish people are important to Christians ... not because of their projected place in some future biblical dispensation, nor as a prophetic timepiece for an end-time apocalypse. The irreducible truth is this: they are important because of their place in the Father’s heart.
What shall we say then? If God be for Israel shall we oppose Him? In view of the Almighty’s great love and unbounded mercies, renewed each morning, surely Christians should at the very least stand with and pray for the Jewish people. This may be an anguished prayer at times, as it was for the Apostle Paul. But our concerns, like his, should spring from an abiding affection and unconditional affirmation of Israel’s irrevocable covenant, involving Scriptures, Land and Peoplehood. This is not to idealize Jews or exempt the modern State of Israel from biblical standards of justice and righteousness ... But it is to remind us as followers of Jesus of Nazareth that we are perpetual debtors to Israel – for our Messiah, our Scriptures, even our God! "
Israel's Redemption
The story of God's great plan of redemption, the greatest story ever yold, concerns God's dream to create a people who would reflect His image and likeness - His character to all creation. The dream was fractured with the advent of sin, as the people created in His image chose to step out from under His lordship and covering and do their own thing.
God then called a people to be the channels of His redemptive purposes and gave them a land and a city which would become, with their inhabitants, tests for the world to see if it would accept His sovereignty. Any gospel that does not give a correct place to the Jewish people, the Land of Israel and the city of Jerusalem, is an incomplete gospel as it ignores these entities so dear to the heart of the Father. If we say we belong to Him, we must love who and what He loves, and the Bible makes it very clear that this people, land and city hold not only a special place in God's heart, but also a special place in His plan of redemption.
This people, land and city birthed the climax of God's plan - Jesus Himself. And they ar taking centre stage once again as all creation prepares itself for His return. The Jewish people are returning from the four corners of the earth to the land of Israel, where God promises to meet with them and reveal Himself to them [Ezekiel 36]. The stage is being set for the last great end time events spoken about by the prophets.
Peter told the crowds that the heavens would retains the Messiah until the fulfilment of all things the prophets spoke about [Acts 3:0]. The primary theme repeated over and over by the prophets was the return of the Jewish people to the land of Israel and to the Lord.
He has given us the privilege of working with Him to fulfil His dream, conceived before the foundation of the world. And in working with Him, sensing His heart for this people, land and city, to take this message to the world. God's great dream - a people made in his image and likeness. 3
1. O'Hara Jesma, Israel God's Signal to the Nations, International Christiany Embassy Jerusalem.
2. Dwight Pryor, A Sure Foundation, Center for Judaic Christian Studies, Dayton, Ohio, USA
3. O'Hara Jesma, In Our Image: The Story of God's Plan of Redemption, International Christiany Embassy Jerusalem.
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For you are a people holy to the Lord your God. The Lord your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.
The Lord did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples.
It was simply because the LORD loves you, and because he was keeping the oath he had sworn to your ancestors. That is why the LORD rescued you with such amazing power from your slavery under Pharaoh in Egypt. - Deuteronomy 7:6-9 |
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| THE JEWISH ROOTS OF JESUS & THE EARLY CHURCH |
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| Information adapted from authors with sources below:
1. Jesus was born a Jew - his name was Yeshua meaning 'Yahweh saves.'
It is believed that Jesus was born during the Feast of Tabernacles (Sept/Oct - rather than during Israel's winter - November to February - when it is too cold for sheep to be in the fields). December 25 was not set apart as his birthday until the 4th Century CE when the Winter Solstice Celebration [The Sun's birthday] became the Son's birthday.
Like other Jewish boys he was circumcised on the eighth day and presented to the Lord according to the Levitical commandment to redeem the first born (Lev 12:8). He observed the feasts with his family and would have started to study the Torah at the local synagogue around the age of 3-5. The Jewish people were the first to offer free education to children, teaching history, Hebrew etc. from the Word of God. Memorisation was the method used and it was not unusualy for the entire Torah to be memorised and for the student to be expected to discuss its precepts by the age of 12.
Those who suggest He was an unlearned man are quite mistaken. His parents were religiously observant Jews and his teachings contained in the gospels show that he had not only studied the scriptures, but also the oral tradition and that he was well acquainted with the teachings of the Rabbis who preceded him, and of the contemporary schools of thought taught be the various sects of the day. 1. 2.
2. The Early Church was Jewish.
"The first Christians were Jewish. The writers of the New Testament, with the exception of Luke, were Jews. The question in the early church was not 'could a Jew become a Christian? but 'could a non-jew become a Christian without first becoming a Jew?' That particular controversy was settled by the first council of the Church as recorded in the Acts of the Apostles, chapter 15. The apostle Peter spoke to the assembly and reminded them that God had chosen him to share the good news of salvation through faith in Jesus to the Gentile Cornelius and his household: 'God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, for he purified their hearts by faith'(acts 15:8-9) 3.
The early church was patterned on the model of the synagogue, the beit haknesset, the house of assembly. The early synagogues met in the homes of well off members who had special rooms for receiving guests. Like the church, the synagogue developed later into a special building built specifically for that purpose. The people NOT the building, were the synagogue. They met together to study God's word and to pray. They also took the responsibility to be a Beit Sefer, a school in which the children were taught. Hospitality was an important aspect of synagogue life, with the study of God's Word regarded as the highest form of worship, and hospitality seen as being of equal importances to attendance at synagogue services. Wherever there were at least ten jews (a minyan), a synagogue could be formed).
They were independent, inter-dependent and non-denominational. The early believers adopted this model as their pattern for life as a redeemed community. 4.
1. O'Hara Jesma, In our Image: The Story of God's Plan of Redemption, International Christiany Embassy Jerusalem.
2. O'Hara Jesma,The Day of Restoration, International Christiany Embassy Jerusalem.
3. Crombie Kelvin, For the Love of Zion, Hodder and Stoughton, Kent, UK, 1991, p.9.
4. O'Hara Jesma,The Day of Restoration, International Christiany Embassy Jerusalem. |
When all these blessings and curses I have set before you come upon you and you take them to heart wherever the Lord your God disperses you among the nations,
and when you and your children return to the Lord your God and obey him with all your heart and with all your soul according to everything I command you today, then the Lord your God will restore your fortunes* and have compassion on you and gather you again from all the nations where he scattered you.
Even if you have been banished to the most distant land under the heavens, from there the Lord your God will gather you and bring you back.
He will bring you to the land that belonged to your fathers, and you will take possession of it. He will make you more prosperous and numerous than your fathers.
The Lord your God will circumcise your hearts and the hearts of your descendants, so that you may love him with all your heart and with all your soul, and live.
- Deuteronomy 30:1-6 |
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| BEGINNINGS OF CHRISTIAN ANTI-SEMITISM |
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| Information adapted from authors with sources below:
1. The Bar Kochba Revolt - 132-135 AD
"In the early years of the church there was never any question about those Jews who believed in Jesus as their Messiah being ethnically and nationally part of he Jewish race and nation.
But then came the revolt. Simon Bar Kochba had the support of large numbers of the Judeans in his rebellion against the oppressive Roman rule. The difficulty arose when Rabbi Akiva, the spiritual leader of the Jews, proclaimed Bar Kochba to be the Messiah. Naturally those Jews who believed that Jesus was the Messiah could not support Bar Kochba and as a result they were excommunicated by Rabbi Akiva. From that point onward the Jewish nation and religious establishment were firm in their position that one could not be a Jew and a believer in Jesus at the same time.
Justin Martyr records how Bar Kochba reserved special hatred of those Jews who believed in Jesus, singling them out for cruel punishments unless they would utter blasphemies against the person of Jesus of Nazareth and deny his Messiahship.
The Bar Kochba revolt marked a growing enmity in the relationship between the Church and the Jewish people. But for the Jewish religious establishment the break was a welcome relief. The troublesome followers of the Nazarene had been a threat to their authority for a century, while the Gentile church saw the hatred of the Jewish religious leaders towards the person of Jesus as further proof that the nation was reprobate. Thus the seeds of Christian anti-semitism had been planted in fertile ground. 1.
2. The Persecution of the Church
The history of the early Church is a history of persecution. For the first three hundred years of its existence the Church suffered from ten successive persecutions by the Roman authorities, varying in duration and severity. Like the Jews, Christians refused to participate in obligatory emperor worship. Although the Jewish community was officially recognised by the Roman state, it was illegal to be a Christian. These Jewish communities encouraged Roman persecution of Christians, and this in turn led to retribution once Christianity became the official religion of the Empire under the Emperor Constantine.
Enmity was now well established. The early Fathers of the Church built a theology around God's rejection of national Israel (because of their rejection of Jesus) and God's selection of the Church as the new Israel.
Ignoring chapters 9-11 of the Epistle to the Romans, and much of the Church's own early history, the Church Fathers reasoned that God was finished forever with the Jewish people, who were guilty of deicide, the murder of God.
It was a charge that stuck. Christian anti-Semitism became legitimate.
The rest of the story is a tragic one. Through the years, the Christian Church would witness a development of officially sanctioned hatred towards the very people from whom Jesus came, and this had horrifying results. 2
3. Everyone's Scapegoat
Anti-Semitism can be Persian, Greek or Roman. It can be Muslim, Nazi, religious, worldy or Christian. But it invariably contains the same three indictments: They're different, they're a threat and they're disloyal conspirators who can't be trustes.
When Moses prophesied the dispersion [of Israel], he said:
Then the Lord will scatter you among all nations from one end of the earth to the other. There you will worship other gods - gods of wood and stone, which neither you nor your fathers have known. Among these other nations you will find no repose, no resting place for the sole of your foot. There the Lord will give you an anxious mind, eyes weary with longing and a despairing heart. You will live in constant suspense, filled with dread both day and night, never sure of your life (deut 28:64-66).
Moses' prophecy has indeed come to pass. How many of us have not been either hostile, spiteful, scheming or at least envious toward this race? Even in times of security, their situation has abruptly changed as new waves of persecution had rolled over them.
In generation after generation, the same evil spirit power has reared its head with its unswerving aim - to humiliate, obstruct, persecute and, if possible, exterminate the Jews. its intention has always been the same, only the methods have changed. 3.
1. Crombie Kelvin, For the Love of Zion, Hodder and Stoughton, Kent, UK, 1991, page 9.
2. ibid. page10.
3. Ekman, Ulf, Jews: People of the Future, Word of Life publications P.45
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Comfort, comfort my people, says your God.
Speak tenderly to Jerusalem, and proclaim to her that her hard service has been completed, that her sin has been paid for, that she has received from the Lord's hand double for all her sins. .. You who bring good tidings to Zion, go up on a high mountain. You who bring good tidings to Jerusalem,* lift up your voice with a shout, lift it up, do not be afraid; say to the towns of Judah, “Here is your God!” - Isaiah 40:1,2 9
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| A DAY OF PRAYER FOR THE PEACE OF JERUSALEM |
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From the DPPJ website:
What Is the Day of Prayer for the Peace of Jerusalem?
On the first Sunday of every October, hundreds of millions of people around the world join together to pray for the peace of Jerusalem. In just a few years, this event has quickly become the largest Israel - focused prayer event in history.
The purposes is to raise global awareness and intercession for G-d's purposes in Israel, knowing that this hour in history is critical and our authority in prayer is great. Though we pray every day for Israel, we seek on this day to unite believers around the world in raising a cry to Heaven on behalf of this troubled, but strategic land and its people. We believe in G-d's promises for His beloved nation and fervently pray to hasten the day when He brings fulfillment to His word.
Vision
The vision is for sustained, fervent, and informed global intercession for the plans and purposes of G-d for Jerusalem and all her people. The goal, by G-d's grace, is that by this coming October there will be 175 participating nations and 300 million believers praying for the peace of Jerusalem.
Click on the above banner to go to the DPPJ website.
Read DPPJ Co-founder, Jack Hayford's article, "Why Stand for Israel?"  |
| For Zion's sake I will not keep silent, for Jerusalem's sake I will not remain quiet, till her righteousness shines out like the dawn, her salvation like a blazing torch.
The nations will see your righteousness, and all kings your glory; you will be called by a new name that the mouth of the Lord will bestow.
You will be a crown of splendor in the Lord's hand, a royal diadem in the hand of your God. As a young man marries a maiden, so will your sons* marry you; as a bridegroom rejoices over his bride, so will your God rejoice over you.
I have posted watchmen on your walls, O Jerusalem; they will never be silent day or night. You who call on the Lord, give yourselves no rest,
Give the LORD no rest until he makes Jerusalem the object of praise throughout the earth. Isaiah 62: 1-7 |
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Dictionary.com describes a "Sentinel" as one
that keeps guard. The french and latin roots speak of vigilance
and
combine the words "watching" and "feeling" in
their description. I think of "Sentinels" as
being those the Lord positions
in specific areas to Guard over Community, National and
Governmental
issues needing Prayer.
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Link-Zone does not necessarily endorse the views held by contributors, or by authors of linked websites. This material is provided for your information to assist you in forming your own opinion.
It is Link-Zone's hope that you are able to find quality resources that will help you in your prayers for our nation and research of current issues.
- End of Update -
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