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Ethics Statements

"Dolly" cloner Wilmut finally gets it
CMDA
Biblical Model for Medical Ethics
CMDA
Human Life: Its Moral Worth
CMDA
Moral Complicity With Evil
CMDA
Human Sexuality
CMDA
Ethics Statement on Abortion
CMDA
Ethics Statement on Genetics
CMDA
The Unborn

The Foetus as a Personality
Australian & NZ Journal of Psychiatry

Fetal Pain Bill Defeated
CMDA 2006
Premature Babies Feel Pain
CMDA 2006
Experts Set the Record Straight on Abortion Pain
CMDA 2005
Ethics Statement on Abortion
CMDA 2006
Genetics
A History of Eugenics
CMDA
Ethics Statement on Genetics
CMDA 1996
Sexuality

Human Sexuality
CMDA 2006

Pornography
The Power of Sex
FOLA 2005
General

Enforcing Tolerance: Vilification Laws & Religious Freedom in Australia
Professor Patrick Parkinson November 2004

USA: Rightsof Conscience - Exactly Whose Conscience Wins?
Perspectives

Christian Professionals offer their Insight
Reproduced with the permissions of the Christian Medical & Dental Associations, USA


Human Life: its Moral Worth

The moral worth of human beings is absolute and eternal. God has created humans in his image; therefore human life has intrinsic moral worth. The following concepts are essential to our understanding of a human being’s moral worth.

Image of Godi is the Scriptural term that refers to the transcendent dignity imparted by God to mankind at creation. The image of God is who we are, not something we possess. The image of God is intrinsic to the entire person as an embodied soul (or ensouled body).
It is a gift of God that finds continuity in human procreation and finds expression in such aspects of our human nature as reason, volition, moral sense, God-consciousness, worship, etc.ii However, bearing the image of God does not require certain capacities
such as self-consciousness, self-awareness, autonomy, rationality, ability to feel pain or pleasure, level of development, relational ability, etc. Bearing the image of God qualitatively separates humankind from the rest of creation and gives human beings their
mysterious, unique, and infinite moral worth and dignity.

Every being of human origin is a person. A person is not a Homo sapiens with the superadded quality of “personhood.” Some, however, would attempt to withhold moral worth from human beings unless they “qualify” as persons. The status of “personhood”
cannot be conferred by society.

The image of God confers upon each human being a sacred quality. The sacredness of human life calls forth respect and love for each individual as uniquely created in God’s image. Love and respect for human beings as created in God’s image require more than
mere respect for autonomy or privacy. How we treat others reflects our attitude to God. “Whatever you did for one of the least of these brothers of mine, you did for me.”iii

The beginning and continuity of the moral worth of human life are concurrent with human life itself. Human worth begins with the one-cell human embryo and lasts lifelong. A living human being is an integrated organism with the genetic endowment of the species Homo sapiens. This includes the inherent active biological disposition for ordered growth and development in a continuous and seamless maturation process. It also includes the potential to manifest such fundamental traits as rationality, selfawareness,
communication, and relationship with God, other human beings, and the environment. Thus a human being, despite the expression of different and more mature secondary characteristics, has genetic and ontologicaliv identity and continuity throughout all stages of development from formation of the human being until death. Human embryos are not “potential” human beings; rather, they are human beings with potential. Moral worth is not dependent on potential. A human being with a defect or disease is no less a person.
The image of God, intrinsic to each individual, imparts moral worth in all stages of human life. The image of God makes each individual uniquely worthy of service. Each person is known and loved by God, and the image of God in man endows every one with
a capacity to know and love Him. The capacity for this personal relationship with God demonstrates the immense value God places on each human life. CMDA believes theproper response to being made in God’s image is one of gratitude and should be borne out in faithful relationship to God and others.


i The Image of God present in man is referred to in: Gen 1: 26-27; 5: 1-3; 9: 6; I Cor 11: 7; and Jas 3: 9.

The Image of God is displayed resplendent, undiminished and uniquely in the person of Jesus: II Cor 4: 4; Col 1: 15; Heb 1: 3. The Image of God is being developed into Christ-like dimensions in his followers: Rom 8: 29; I Cor 15: 49: II Cor 3: 18; Eph 4: 24; Phil 3: 21; Col 3: 10.


ii CMDA recognizes that Christian traditions have varied views of what constitutes the image theologically and the ways in which it has been affected by the fall into sin (Gen 3).

iii Matthew 25: 40

iv Ontology is the philosophical study of what is real or actual, of what exists. Ontological identity means identity existing in reality.


Approved by the House of Representatives
Passed Unanimously
June 22, 2007, Orlando, Florida

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