IVORY COAST: ISLAMIC AND WESTERN 'INTERESTS' MEET
April 2011
Ivory Coast (IC) is a nation on an ethnic-religious fault-line with a
predominantly agrarian Muslim north and a predominantly urbanised,
industrial and administrative Christian and animist south. Presidential
aspirant Alassane Ouattara is an ambitious former Prime Minister and
Northern Muslim who plays the race and religion cards for political gain.
This has fuelled tensions and aggravated divisions during economically
stressful times as IC has been struggling under the weight of decades of
mass Muslim immigration. Ouattara has long sought the naturalisation of
all immigrants which would mean an immediate Muslim majority in IC. Those
who object to that outcome are labelled 'Islamophobic', 'racist' and
'xenophobic'. Ouattara has the backing of Islamic states precisely because
he is a Muslim prepared to play the Muslim-as-victim card for political
gain.
Ivory Coast (IC) went to the polls on 31 October 2010 even though the
northern rebels, in violation of all agreements, had not disarmed. In IC,
as in most democracies, an electoral commission manages the mechanics of
an election whilst a constitutional council or court investigates
complaints before proclaiming the final result. On 2 December IC's
Electoral Commission -- dominated by Ouattara supporters by a margin of 20-
2 -- illegally pre-empted the Constitutional Council's decision and
broadcast via French TV from Ouattara's headquarters that Ouattara had won
the election. When the Constitutional Council, which had been
investigating irregularities, announced on 3 December that Gbagbo was the
winner, a political stalemate ensued.
Fortunately for Ouattara, numerous foreign powers covet access to IC's
immense agricultural (coffee, cocoa) and mineral (diamonds, oil) wealth.
Because he is prepared to sell out IC's sovereignty and wealth in exchange
for power, Ouattara has the backing of these resource-hungry foreign
powers, especially neo-colonialist France. Bolstered by the support of the
'international community', Ouattara has moved to take power by force.
As noted in last week's RLPB, IC as a former French colony is obliged to
hand over 85 percent of all its foreign currency reserves to the French
treasury. This poverty-perpetuating neo-colonialism is exactly what
President Laurent Gbagbo, a staunch nationalist, has been fighting
against. This is why France is so keen for regime change in IC that it has
sent attack helicopters against the Presidential Palace and Ivorian
military barracks (in the name of 'humanitarianism'!) ignoring the fact
that these facilities not only house whole families but also abut
residential areas.
While UN and French helicopters were attacking Ivorian positions in
Abidjan, northern militias allied to Alassane Ouattara were pressing
south. As this RLPB was being prepared, UN peacekeepers were guarding tens
of thousands of civilians seeking refuge in a church in Duekoue, the
southern town where some 800 were recently killed during an attack by
northern militias. Virtually all state institutions, including the army,
are loyal to President Gbagbo -- as is at least half the registered
population -- so Abidjan will not submit willingly. The rebels would never
be able to win or retain power without Western support. Fortunately for
them, Islamic and Western 'interests' meet once again. Their goal: the
removal of a secular (in this case Christian) staunchly nationalist
president and replacing him with an ambitious, exploitable puppet who will
advance not IC's interests but his own.
In 1913 William Wade Harris of Liberia crossed into Ivory Coast preaching
the power of Christ over spirits. Dressed in white and carrying a cross, a
Bible and a bowl, he baptised thousands and according to E Isichei (1995)
'permanently rewrote the religious geography of the Ivory Coast'. But
permanence can never be assumed. Good must be treasured and preserved.
What Harris achieved, greed and mass Muslim immigration have undone. Once
the most free and prosperous country in all West Africa, IC may never
recover. Religious liberty and Christian security, once 'guaranteed', will
be tenuous now.
PLEASE PRAY SPECIFICALLY FOR GOD TO:
* shield his Church and deliver her from evil that she might continue to
shine no matter how dark the situation becomes; may faith increase as
those who trust the Lord find their refuge in him. 'You have set up a
banner for those who fear you, that they may flee to it from the bow.'
(Psalm 60:4 ESV)
* bring a spirit of peace to Abidjan, that there might be a willingness
to find a political solution to this political problem; may religious
liberty and Christian security be preserved.
* awaken the West to the destruction, suffering and death that greed and
neo-colonialism produce; might a voice be raised against it, in the
name of justice and righteousness.
Elizabeth Kendall
rl-research@crossnet.org.au



