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Bill Muehlenberg
Europe and the Importance of Memory
Transaction Publishers, 2007.
September
2, 2007
One
leading theme of postmodernism is
what as known as the rejection of
all metanarratives. PoMo argues
that there are no grand stories,
no overarching narratives that can
give meaning and rootedness to our
lives.
Instead
we are cast adrift in anonymity
and fragmentation, with no larger
world or worldview to hang on to.
Not only individuals, but nations
– even continents – can succumb
to this sense of loss and futility.
The postmodern mindset, in other
words, can have an impact on not
just individuals, but whole peoples
as well.
In
contrast to this despairing worldview
stands the Judeo-Christian worldview,
with its emphasis on one grand narrative
that ties all of human history together.
Indeed, history is going somewhere,
in this worldview, and confidence
in the future is rooted in what
has gone before.
One
prominent biblical theme that fits
in here is the idea that God’s people
are not to forget their past. They
are to remember all that God has
done for them in years gone by,
as the basis for securing their
present and giving hope for the
future.
Israel
as a nation, as well as New Testament
believers, are routinely admonished
to not forget what God has achieved
in human history. It is the knowledge
of God’s involvement in human events
that helps his people to persevere
and stay on course.
Even
non-believers can do with a bit
of stronger memory. Often the future
seems bleak and the present appears
intolerable when we have lost sight
of the past.
Consider
as but one example: present-day
Europe. By most accounts Europe
is in bad shape. Many commentators
have dwelt on this theme. Part of
the reason why Europe is in such
a morass and malaise is because
it has forgotten its own past. Many
Europeans have lost sight of their
own history, and therefore despair
about their current condition, let
alone their future prospects.
Many
things are needed to turn Europe
around, not least of which is a
recovery of its Christian heritage.
The secularisation of a continent
has come at a heavy price.
But
another part of the road to recovery
is for Europe to regain a sense
of historical perspective, and to
once more allow a grand narrative
of sorts to shape it collective
psyche.
Historian
Timothy Garton Ash has tried to
flesh this out in an important article
in Prospect magazine that
appeared back in February of this
year. He argues that Europe must
shake loose from its lethargy and
waywardness by recalling some of
its achievements. He puts it this
way:
“Europe
has lost the plot. As we approach
the 50th anniversary of the treaty
of Rome on 25th March 2007 - the
50th birthday of the European economic
community that became the European
Union - Europe no longer knows what
story it wants to tell. A shared
political narrative sustained the
postwar project of (west) European
integration for three generations,
but it has fallen apart since the
end of the cold war. Most Europeans
now have little idea where we re
coming from; far less do we share
a vision of where we want to go
to. We don t know why we have an
EU or what it s good for. So we
urgently need a new narrative.”
He
then lists six major achievements
which Europeans should be proud
of. Consider the issue of freedom:
“Europe s history over the last
65 years is a story of the spread
of freedom. In 1942, there were
only four perilously free countries
in Europe: Britain, Switzerland,
Sweden, Ireland. . . . Today, among
countries that may definitely be
accounted European, there is only
one nasty little authoritarian regime
left - Belarus. Most Europeans now
live in liberal democracies. That
has never before been the case;
not in 2,500 years. And it s worth
celebrating.”
Also,
what about European prosperity?:
“Most Europeans are better off than
their parents, and much better off
than their grandparents. They live
in more comfortable, warmer, safer
accommodation; eat richer, more
varied food; have larger disposable
incomes; enjoy more interesting
holidays. We have never had it so
good. Look at Henri Cartier-Bresson
s wonderful book of photographs,
Europeans, and you will be reminded
just how poor many Europeans still
were in the 1950s. If you represent
the countries of the world on a
map according to the size of their
gross domestic product, and shade
them according to GDP per head,
you can see that Europe is one of
the richest blocks in the world.”
Ash
is not unaware of problems in Europe.
Indeed, for each of the six points
he discusses he also includes shortcomings.
For example, many of the new democracies
in Europe are far from perfect,
with high levels of corruption affecting
many governments.
He
concludes, “Woven together, the
six strands will add up to an account
of where we have come from and a
vision of where we want to go. Different
strands will, however, appeal more
strongly to different people. For
me, the most inspiring stories are
those of freedom and diversity.
I acknowledge the others with my
head but those are the two that
quicken my heart. They are the reason
I can say, without hyperbole, that
I love Europe.”
Ash
barely mentions religion in this
article. But as I noted, a rediscovery
of the Europe’s Christian past would
go a long way toward turning things
around. As it says in Proverbs,
without a vision, the people perish.
Europeans need to be reminded of
what has made them great in the
past, and how they can again become
great in the future.
Bill
Muehlenberg is an Independent Commentator on Cultural, Social and Religious
issues.
Bill describes
himself as a "cultural missionary," with a mandate to stand
up for God's standards in the secular world.
Bill works freelance, speaking up for Biblical values
in society as an independent consultant / contractor. He is often contracted to various
Christian organizations as a researcher or speaker and is well known for
his media comment and public speaking.
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